To be honest, I'm not at all comfortable with the idea that a person who does not trust in Jesus Christ as their Lord ends up in hell, regardless of whether they heard about him or not. But that's what he said. I say I believe in him. Do I really believe him? When he says things that make me uncomfortable?
Maybe the real problem is what leaves me comfortable. I'm pretty comfortable living as if those around me, even those I care for, don't really need to hear or be enlightened and transformed by this Truth called Jesus... like I do. I'm comfortable living as if they don't really need to be guided through life's questions, pitfalls, and quagmires by this Way called Jesus... like I do. I'm comfortable living as if they don't really need to be reborn, restored, and renewed into this Life called Jesus... like I do. Who do I think I am?
Lord, You have blessed me beyond my comprehension: you forgave me, you redeemed me, you healed me, you restored me, you gave me hope of new and eternal life. And I am blessed to be a blessing. Lord, please change my heart to love more like yours, my arms to reach out more like yours, and my feet to follow after yours.
Friday, November 18, 2011
Friday, November 11, 2011
How Can I Help?
The problems of poverty, sickness, and injustice present a brokenness that is overwhelmingly widespread, intricately interwoven, and hopelessly complex. If and when we get a glimpse of the whole picture, it's very difficult for us to get ourselves out of the shock-induced paralysis that results, and out of the apathy of learned helplessness.
Maybe we should reconsider how God probably sees these problems. His omniscience is fully aware of the whole picture all of the time, but I suspect he approaches it differently.
First, God takes it personally. He sees not only the mass of billions barely getting by, but also counts the hairs on the head of each forgotten child. In today's culture of global communication, it is easier than ever to get involved an assistance programs at a personal level, whether it involves local service or the support of a special child around the world.
Second, God addresses it locally. God's plan to change the world started with 12 disciples making a different where they were, growing churches that were spread wide, but deeply rooted in their communities. Again, we have unprecedented opportunities today to partner with organizations that have a long-term, sustainable presence in the communities that they serve - whether they're down the street or in another hemisphere.
Third, I think God changes from the inside out. God sacrificed himself, so that we could be reconciled to Him - but that's only the beginning of the story of restoration and transformation that he wants to write on our lives. The rest depends on our own willingness to surrender our own misguided ways and follow His with hope and perseverance. In the same way, we should aid in ways that enable, give hope, and build up others to be deeply involved in their own restoration.
Maybe we should reconsider how God probably sees these problems. His omniscience is fully aware of the whole picture all of the time, but I suspect he approaches it differently.
First, God takes it personally. He sees not only the mass of billions barely getting by, but also counts the hairs on the head of each forgotten child. In today's culture of global communication, it is easier than ever to get involved an assistance programs at a personal level, whether it involves local service or the support of a special child around the world.
Second, God addresses it locally. God's plan to change the world started with 12 disciples making a different where they were, growing churches that were spread wide, but deeply rooted in their communities. Again, we have unprecedented opportunities today to partner with organizations that have a long-term, sustainable presence in the communities that they serve - whether they're down the street or in another hemisphere.
Third, I think God changes from the inside out. God sacrificed himself, so that we could be reconciled to Him - but that's only the beginning of the story of restoration and transformation that he wants to write on our lives. The rest depends on our own willingness to surrender our own misguided ways and follow His with hope and perseverance. In the same way, we should aid in ways that enable, give hope, and build up others to be deeply involved in their own restoration.
Thursday, November 03, 2011
Giving All You've Got
One of the struggles in stewardship (maybe the biggest hurdle for most) is that it so often seems like an all-or-nothing proposition. Frankly, that situation is even exacerbated by a superficial reading of the story of the rich young man in Mark 10:17-31. A superficial reading would naturally lead us to conclude that unless we live the life of a possession-less missionary, we're not true followers of Christ. And that's a downer that is pretty difficult to get over.
It was only studying this passage just recently that I think I might be starting to get Jesus' point - and it's right in the middle, trying to get our full attention: “With man this is impossible, but not with God; all things are possible with God.” Whether its wealth, or possessions, or family (I'm reading God's command of Abraham to sacrifice Isaac in Genesis 22:1-18 differently now), or land that we're holding on to for our security, we're doomed. God want us to cling to and put our full faith in Him, the source of anything we could possibly need, not the blessings that He so richly gives us and the rest of the world.
God isn't asking us to give up what we need in order to be utterly barren. God is asking us to let go of what we think we need in order that He can fully bless us (to be a blessing) through our faith in Him.
It was only studying this passage just recently that I think I might be starting to get Jesus' point - and it's right in the middle, trying to get our full attention: “With man this is impossible, but not with God; all things are possible with God.” Whether its wealth, or possessions, or family (I'm reading God's command of Abraham to sacrifice Isaac in Genesis 22:1-18 differently now), or land that we're holding on to for our security, we're doomed. God want us to cling to and put our full faith in Him, the source of anything we could possibly need, not the blessings that He so richly gives us and the rest of the world.
God isn't asking us to give up what we need in order to be utterly barren. God is asking us to let go of what we think we need in order that He can fully bless us (to be a blessing) through our faith in Him.
In light of all this, the question I'm pondering is: "What am I holding onto that might be getting in God's way?"
Subscribe to:
Posts (Atom)